Thesis statement for 1984 and v for vendetta

In his view, language only describes itself, it is always just language. Reality — where we live — therefore becomes a kind of effect produced by language.

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This is practically an unchallengeable form of coercion. Newspeak is precisely this: the Dictionary of Newspeak is thus a weapon with its aim to prevent communication and ideas. You are imagining that there is something called human nature which will be outraged by what we do and will turn against us. But we create human nature. Men are infinitely malleable. Humanity is the Party. They are one-dimensional; their human nature is controlled and effectively created by the Party.

Regardless of what the Party thinks of them, they never seriously show any desire to challenge it. I could not help it! He accepts responsibility for his guilt even as he acknowledges his culpability.

Language, Power, and the Reality of Truth in 1984

Neither Parsons nor the rest of the Outer Party members can relinquish their adherence to the Party. It has become the substance of their world-view. It is certain; to abandon it would be to abandon themselves, which would mean embracing an uncertainty perceived as more threatening than the fate awaiting them at the hands of the Party. We might add any certainty. It is via. In Julia Winston finds someone with whom he can share not only his feelings about the distortions of the Party, but who, additionally, facilitates his access to his deepest experiential memories — the very events that constitute what is real and meaningful for him.

Julia allows him to escape the deadening one-dimensionality of Party-reality. He had grown fatter, his varicose ulcer had subsided. He sees goodness everywhere.

This symbolizes, I suggest, the reality that is constituted by their love for each other. Sweetly genuine, it is a reality based on actual experience and thus in itself authentic. The problem for the Party, however, with virtually unconditioned truth would permit individual freedom and would be subject to chance.

In short it is not entirely controllable. To this extent the Party is much like any actually-existing totalitarianism and Orwell uses Stalinist Russia and Nazi Germany as his models. We know that such systems are highly sensitive to fluctuations. This leads to both hope and a threat: hope, since even small fluctuations may grow and change the overall structure. We are living in a dangerous and uncertain world that inspires no blind confidence.

Well, let us return to the objectification of reality practiced by the Party, what could be called its reification of reality.

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For the Party, reality is an object, a product, a thing which they can manufacture and thus control. And these, in turn, are both consequences of an increasing general process of reification that has been proceeding since at least the Enlightenment and, as Adorno and Horkheimer have pointed out, an increasing acceleration in our own time — something that Orwell was surely aware of. But, as Eugene Webb, talking about the thought of Eric Voegelin, has pointed out:. The substance of reality, in other words, at least as far as it can be known by man in epistemic experience, is nothing other than the love of God.

This is, again, to speak mythically; but to articulate in all of its experiential richness a philosophical penetration into the living depths of existence no other language can be fully effective. The most relevant aspect here is the point about myth; specifically, myth and its relation to language.

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For Voegelin, the ability that we have via. We are limited in what we can know. To this extent our language, rather like our lives, can express, and can only be expressed, in truths. The Truth would be an exclusive aspect of the formally unconditioned. Reduced to such a hollowness Winston would be no more than a simulacrum, entirely controllable by the Party Once the world is hollowed, it is no longer our world. It is against the drive of this nihilistic intent in the Party that Winston and Julia try to assert themselves and their experiences.

He cannot suppress his consciousness of their fundamental ridiculousness. Not in the individual mind. It is exemplified by Winston and Julia when they are together. Thus, to be an individual oneself is to ultimately be able to fully acknowledge the individuality of an other while recognizing a shared humanity that would be antithetical to the false collectivity propounded by the Party. Il nostro aperitivo Dalle alle Il mood del Vetra Gallery. Iscriviti per rimanere in contatto con noi.

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